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ISSUE CASTE
FORGERY
A
Menace to the Scheduled Communities
By OOKODE GOPALN

THE SCHEDULED Castes
and the Scheduled Tribes, the real aborigines of India, are the people
whose human rights and freedom had been denied and suppressed due to
several social and historical reasons. It is these people who had
been kept away from the mainstream of the society on account of social
barriers such as untouchability, slavery, etc and were included in the
Schedule 1 and Schedule 2 of the Indian Constitution enacted by the
Parliament. Persons belonging to scheduled castes and tribes can get
constitutional rights and benefits, only if they belong to a caste or
a tribe included in the above schedules. It is for the total
development of these people that reservation was considered as a
constitutional right. The practice of grabbing the rights of castes
and tribes included in the schedules by non-scheduled community
members purposefully b y way of forged caste certificates has become a
severe menace and challenge to the growth and development of the real
scheduled communities.
It is natural that
there may not be enough candidates for the positions set apart through
reservation for the scheduled communities who are socially,
economically and educationally backward. It is the intellectual
coterie of able and efficient persons belonging to forward positions,
who prepare the ground for the forgery of caste certificates.
Specific rules and regulations are there for issuing caste
certificates. But they are willfully violated and with the connivance
of revenue authorities, the reservation benefits of the scheduled
communities are snatched away by producing forged certificates.
Admission to technical
education, reservation in higher posts, etc are the sectors where
others make inroads into through caste forgery. A civilized society
should never tolerate efficient and able persons enjoying easily the
reservation benefits envisaged in the Constitution for the total
development of a weaker section which deserves the sympathy and
consideration of the society and the Government in particular.
Kerala Institute for
Research, Training and Development Studies of Scheduled Castes and
Scheduled Tribes (KIRTADS), responsible for looking into the
complaints regarding caste forgery and for reporting the facts to the
government has already brought to light a series of such forgeries.
Not only that, Dr N Viswanathan Nair, director, KIRTADS and V K Mohan
Kumar, deputy director have already published a report titled
Pattika Vibhagangulu, Vyaja Samudaya Certificatum (Scheduled
Communities and Bogus Community Certificates). They have
described in detail in the light of their studies and research the
information regarding the ways adopted by non-scheduled community
members to get scheduled community certificates.
Most of them secure
bogus certificates through attempts like the confusing similarity in
caste denomination, using of common denomination, resemblance of
traditional occupations, in the pretext of migration from other
States, the registration of associations, inclusion of caste
denomination falsely in the census, reporting of denomination falsely
at the time of admission to the school, bogus certificate secured from
non-revenue officials, etc. Bogus certificates are obtained from
panchayat presidents, MLAs, MPs and gazetted officers and are used to
influence revenue officials for purposes for which certificates from
specific authorities are not insisted (See
Box).
Thousands of persons
belonging to non-scheduled communities can be seen enjoying the
benefits of scheduled communities in the social, cultural, political
and official fields on the strength of bogus caste certificates.
Laxity of the
Government and concerned officials in duty considering the complaints
regarding caste forgery and resorting to stringent actions has added
to the caste forgeries. But KIRTADS is of the view that the
investigations and actions of the government Screening Committee on
the complaints regarding the intrusion of caste forgerers in the
technical education sector and government services have led to the
complete stoppage of such tendencies in the technical, professional
and educational sectors. Even then, KIRTADS warns that many miles
have to be covered in other areas. Also KIRTADS suggests that
arrangements have to be made to conduct just and impartial
investigation against those who are suspected to be grabbing the
benefits of scheduled communities.
The following
suggestions of KIRTADS are worth considering. KIRTADS suggests that
maximum number of training programmes on characterization of castes
should be organized for officials authorized to issue caste
certificates. Details on the day to day life and the cultural
peculiarities of scheduled communities should be included in the
training programmes. The caste forgeries made hitherto should be
explained. Investigations should be initiated on taluka basis where
more forgeries have been noticed.
The government orders
on the issuing of caste certificates have to be complied with by the
concerned authorities in time. The present schedules should be
rectified by removing those communities which are clearly not existing
in Kerala. The veracity of scheduled communities newly enlisted in
the new census after 1951 should be subjected to study. The census
officials should be given training before census operations regarding
the enlisted scheduled communities and the way to check the inclusion
of undeserving communities as scheduled communities.
Persons enjoying
fraudulently the benefits of SCs should be punished exemplarily.
Action should be taken against authorities issuing bogus
certificates. Anthropological research books depicting the cultural
specialties of SCs, other backward communities and all other
communities deserving benefits should be published. The
Anthropological Research Section in KIRTADS should be strengthened and
more technical facilities should be provided so that information about
bogus castes can be passed on to the concerned authorities. The delay
in investigations on caste forgery should also be avoided.
It is the duty of the
Government to initiate and implement strong and exemplary steps to
check effectively the commission and repetition of caste forgeries.
The activities of KIRTADS in this regard are remarkable and
commendable. The tendency of caste forgery can be stopped only if the
government initiates strong steps and procedures on a warfooting,
considering repercussions caste forgery creates in the society. At
the same time the affected communities also should come forward to
pressurize the Government for such actions. Otherwise, they will be
pushed out from the mainstream of the society.
FACT FILE
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The KIRTADS has
found out that the following undeserving communities are grabbing the
reservation benefits of scheduled communities. The caste names
enlisted in the schedule in the given liste are as follows:
Thandan:
Ezhava, Theeya: in the nearby places in Palakkad and Thrissur
districts
Kammala:
Sections like Thandan and Thachan in the districts of Pathanamthitta,
Kollam and Allappuzha districts
Kavara:
Balija
Gavara, Kavara Naidu, Govara Naidu – throughout Kerala
Nayadi:
Odda
Naaykan – Pathanamthitta
Paravan, Barathar –
Latin Catholics – Kollam and Thiruvananthapuram districts
Vattuvan:
Nasuvan,
Tanil Barbar, Veduval Pillai – Palakkad district. Barbewrs of Ezhavas
in Thiruvanthapuram, Kollam, Allappuzha, Kottayam, Thrissur districts
Moger:
Mokayan,
Vaalan, Dheevara section: Kannur and Kozhikode districts
Adi Dravida:
Kumbharan, Kulalan – Kozhikode, Malappuram, Wynad, Malappuram
districts
Paravan:
Chavalakkaran – Ernakulam and Alappuzha districts
Adi Andra:
Yadavan,
Kulalan, Kumbharan Mangala, Gauli, Arya Nayana Kshathriya – Kannur,
Kozhikode and Malappuram districts
Kadaiyan:
Kadachikkollan (Kammalars) – Kozhikode, Malappuram and Palakkad
Pallan:
Vilakkithala Nair, Pandithar – Kollam and Thiruvananthapuram districts
Pulaya Vettuvan:
Nasuvan, Barber – Palakkad district
Pathiyan:
The
Pathiyaan of Wayanad district recommended being included in the list
of Scheduled Tribes
Chakiliyan:
Tholkollan
community – Thrissur, Malappuram, Kozhikode
districts
Mannan:
Veluthedathu Nair – Thiruvananthapuram district
Panan:
Pandy
Vellala / Pandy Sudra – Thiruvananthapuram district
Kuravan/Sidhnan:
Veduvar Pilla – Thrissur, Alappuzha, Kottayam, Kollam and
Thiruvanthapuram district
Boyan:
Odda
Naykkan – Malappuram, Thrissur and Palakkad districts
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SCHEDULED TRIBES
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Konda Reddis:
Reddiar – Former Cochin-Tranvancore region
Malai Pandaaram:
Pandaaram: Cochin-Travancore region and Palakkad district
Malai Arayan:
Arayan Dheevaras
Malaya Araya
Christian:
Other Christians – Idukki and Kottayam districts
Malayan:
Kunnuva
Mannaadi – Devikulam, Idukki
Malai Vedan:
Anchunaadu Vellalar – Marayoor area and Devikulam taluk
Malai Arayan:
Maravan – Idukki
Paniyan:
Paniyaakkal
– Chavakkadu and Thrissur
Kattunayakkan:
Nayakan – Asthananthara Golla Nayakan – Odda Nayakkan, Kulavan –
Malappuram, Palakkad, Thrissur, Alappuzha and Kottayam
Adiyan:
Nasuvan –
Devikulam and Idukki
Mannan:
Agasa
Mannan – Kannur and Kazargode districts
Eravalan:
Valan –
Ernakulam and Thiruvananthapuram districts
Marati – Shenai
Gowda Sarasathee Brahmins) – Kazargode
Hill Pulayan:
Pulayan, converted Pulayan – Wayanad and Kottayam district
Urali – Kuravan:
Pathanamthitta district
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